Thursday 29 November 2007
The Aporia Editorial Board is now accepting submissions for presentation and question and answer sessions on Saturday. Top papers will be awarded prizes and be published in the spring issue of Aporia. They are also encouraging volunteers to provide comments on selected papers. The Dartmouth community will aid students with travel arrangements and housing when possible.
The paper submission deadline is January 1st. Students may register any time before the conference for $30. Those who register before January 1st will get $10 off the registration fee. Additionally, if five or more students from one institution register, they will all get $10 off the registration fee.
All those wishing to attend may email Aporia@dartmouth.edu to receive registration information. See the conference webpage for details.
Monday 26 November 2007
Monday 12 November 2007
Lecture One: “Norms, Selves, and Concepts"
November 12, 6:15-8:00pm, 301 Philosophy Hall
Reception to follow
Lecture Two: “Autonomy, Community, and Freedom”
November 13, 6:15-8:00pm
Lecture Three: “History, Reason, and Reality"
November 14, 2007 6:15-8:00pm
November 15, 2007
716 Philosophy Hall
Monday 5 November 2007
Now I am a big fan of the Apple ipod and would gladly class it among the ten greatest 21st century inventions. However, I also believe that the Apple desktop operating system remains the most non-user friendly invention to curse the planet and that their production should be immediately discontinued. (Okay, so I don't really believe this, but let us just suppose that this is true for the sake of argument.) The fact that both Apple ipods and desktops are produced by the same manufacturer, and even constructed in the same factory in Thailand, does little to ameliorate my approval of the former and disapproval of the latter. In short, the fact that both come from the same shop hardly seems like sufficient reason to assume they are of equal quality.
The same point can be made using an example from the natural world. For instance, few naturalists would disagree with the claim that the human eye is a marvel of biological engineering and that it executes its function in a superbly exquisite fashion. However, the same could hardly be said for the vermiform appendix, which fails to perform the task it was originally designed for and may even become inflamed and rupture, resulting in the painful death of its human host. Admittedly, both the eye and the appendix were produced in the same factory of nature, but while one works wonderfully the other doesn’t seem to work at all.
(NB: There has been speculation among scientists that the appendix may play some yet unknown lymphatic, exocrine, endocrine function. However, most physicians and biologists agree that it is merely a vestigial organ (a leftover from our cellulose-digesting herbivorous ancestors) that presently serves no significant function in humans.)
Consequently, the fact that two things proceed from the same shop or manufacturer does not entail that they are equally effective. A further story must be provided if we are to assume that the efficacy of the one entails the efficacy of the other. The need for Reid to provide additional grounds in support of the Shop Argument is made even more acute in light of the sui generis nature of reason vis-à-vis the senses. What makes the Apple and appendix analogies particularly striking is that the respective manufacturers (namely, the Apple computer company and Nature) produce very different products. If Apple only produced desktops and laptops, then one wouldn’t expect much of a difference in the quality of their products since both are merely types of computers. However, ipods are sufficiently different from computers to allow for a significant disparity in quality between the two.
Likewise, the fact that our rational faculties are sui generis vis-à-vis our sensory faculty increases the likelihood that there may be a difference in the reliability between the two. In brief, the sui generis nature or reason vis-à-vis the senses places a greater burden on Reid to say why he assumes that the reliability of one entails that of the other. This is not to deny that both our rational and sensory faculties are products of Nature—i.e., come from the same shop. Rather, it is to recognise that the same shop may produce two very different products of radically different quality.